यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Path of Knowledge and the Disciplines of Action

Verse 4.7

यदा यदा हि धर्मस्य ग्लानिर्भवति भारत। अभ्युत्थानमधर्मस्य तदाऽऽत्मानं सृजाम्यहम्।।4.7।।

yadā yadā hi dharmasya glānir bhavati bhārata abhyutthānam adharmasya tadātmānaṁ sṛijāmyaham

Word Meanings

yadā yadā—whenever; hi—certainly; dharmasya—of righteousness; glāniḥ—decline; bhavati—is; bhārata—Arjun, descendant of Bharat; abhyutthānam—increase; adharmasya—of unrighteousness; tadā—at that time; ātmānam—self; sṛijāmi—manifest; aham—I

Translation · English

Whenever there is a decline of righteousness and an increase of unrighteousness, O Arjuna, then I manifest Myself.

Deep Meaning · English

This iconic verse marks the intersection of the Divine’s timeless nature and the temporal needs of the world. Krishna asserts that while He is unborn and eternal (Aja), He periodically assumes a form through His own creative potency, known as Maya. The 'decline of Dharma' is not merely an external social collapse, but an internal erosion of the truth within the human soul. When the ego, driven by adharma, obscures the light of the Self, the Divine manifests to restore the cosmic equilibrium, reminding the seeker that God is not a distant spectator but an active participant in the liberation of consciousness. This is the promise of Avatara: the descent of the Absolute into the relative, ensuring that whenever human effort falters under the weight of darkness, grace rises to bridge the gap. It is a profound act of divine compassion, demonstrating that the preservation of truth is the ultimate purpose of the manifestation of the Divine.

The Avatara is the descent of divine consciousness into the world of form to realign the human heart with its inherent nature of righteousness and truth.

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