यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Path of Renunciation

Verse 5.25

लभन्ते ब्रह्मनिर्वाणमृषयः क्षीणकल्मषाः। छिन्नद्वैधा यतात्मानः सर्वभूतहिते रताः।।5.25।।

labhante brahma-nirvāṇam ṛiṣhayaḥ kṣhīṇa-kalmaṣhāḥ chhinna-dvaidhā yatātmānaḥ sarva-bhūta-hite ratāḥ

Word Meanings

labhante—achieve; brahma-nirvāṇam—liberation from material existence; ṛiṣhayaḥ—holy persons; kṣhīṇa-kalmaṣhāḥ—whose sins have been purged; chhinna—annihilated; dvaidhāḥ—doubts; yata-ātmānaḥ—whose minds are disciplined; sarva-bhūta—for all living entities; hite—in welfare work; ratāḥ—rejoice

Translation · English

The sages obtain absolute freedom or Moksha when their sins have been destroyed, their dualities have been torn asunder, they are self-controlled, and they are intent on the welfare of all beings.

Deep Meaning · English

This verse encapsulates the culmination of the spiritual path, where the dualistic boundaries of the self dissolve into the infinite expanse of the Divine. Lord Krishna defines the 'Rishi' not merely as a hermit, but as one who has achieved a radical internal transformation. The purging of 'kalmaṣha' (sins or mental impurities) is the clearing of the mirror of the heart, allowing the reflection of the Self to appear untarnished. When 'dvaidhā' or duality—the oscillation between likes and dislikes, existence and non-existence—is annihilated, the seeker ceases to see the world as a source of conflict and begins to perceive it as an expression of the one Brahman. Crucially, Krishna anchors this state of absolute liberation in the concept of 'sarva-bhūta-hite ratāḥ'—finding joy in the welfare of all beings. This is the hallmark of the mature mystic: the realization that the self is not isolated. Because the sage experiences the same Brahman in themselves as they do in others, service becomes a natural, effortless act of worship. Liberation (Brahma-nirvāṇa) is therefore not an exit from the world, but a profound shift in perception that transforms every action into a sacred offering, unifying the stillness of meditation with the movement of compassionate service.

True liberation is the radical synthesis of a quieted mind and an active heart, where the realization of non-duality naturally blossoms into selfless love for all existence.

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