यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through Appreciating the Infinite Opulences of God

Verse 10.1

श्री भगवानुवाच भूय एव महाबाहो श्रृणु मे परमं वचः। यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया।।10.1।।

śhrī bhagavān uvācha bhūya eva mahā-bāho śhṛiṇu me paramaṁ vachaḥ yatte ’haṁ prīyamāṇāya vakṣhyāmi hita-kāmyayā

Word Meanings

śhrī-bhagavān uvācha—the Blessed Lord said; bhūyaḥ—again; eva—verily; mahā-bāho—mighty armed one; śhṛiṇu—hear; me—my; paramam—divine; vachaḥ—teachings; yat—which; te—to you; aham—I; prīyamāṇāya—you are my beloved confidant; vakṣhyāmi—say; hita-kāmyayā—for desiring your welfare

Translation · English

The Blessed Lord said, Again, O mighty-armed Arjuna, listen to my supreme word which I will declare to you, who are beloved, for your welfare.

Deep Meaning · English

In this opening verse of the Tenth Chapter, Krishna transitions from the preliminary philosophical groundwork of the Gita to the specific revelation of His Vibhuti Yoga—the Yoga of Divine Manifestations. By addressing Arjuna as 'Mahabaho' (mighty-armed), Krishna acknowledges Arjuna's prowess as a warrior, yet immediately directs him toward a higher plane of consciousness. This is not merely a lecture; it is an intimate communion between the Divine and the devotee. Krishna clarifies that His forthcoming words are not mundane instructions, but 'Paramam Vachah'—supreme truths—uttered out of genuine love and a desire for Arjuna’s ultimate spiritual welfare. The focus on 'Priyamadaya' (because you are dear to me) underscores that the highest knowledge of the Divine is not captured through intellect alone, but is a gift bestowed upon a heart that has cultivated deep, receptive affection for the Lord. By framing the discourse as a favor motivated by love, Krishna invites Arjuna to move beyond the duality of the battlefield and perceive the underlying unity of all existence that manifests through His infinite opulences. This marks a pivotal shift where Arjuna is prepared to see the world not as a collection of fragmented entities, but as the vibrant, unfolding expression of the Divine consciousness.

True spiritual realization is not merely an intellectual acquisition, but a grace-filled revelation bestowed upon the heart that is authentically devoted to the Supreme.

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