यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

The Yoga of Devotion

Verse 12.15

यस्मान्नोद्विजते लोको लोकान्नोद्विजते च यः।हर्षामर्षभयोद्वेगैर्मुक्तो यः स च मे प्रियः।।12.15।।

yasmān nodvijate loko lokān nodvijate cha yaḥ harṣhāmarṣha-bhayodvegair mukto yaḥ sa cha me priyaḥ

Word Meanings

yasmāt—by whom; na—not; udvijate—are agitated; lokaḥ—people; lokāt—from people; na—not; udvijate—are disturbed; cha—and; yaḥ—who; harṣha—pleasure; amarṣha—pain; bhaya—fear; udvegaiḥ—anxiety; muktaḥ—freed; yaḥ—who; saḥ—they; cha—and; me—to me; priyaḥ—very dear

Translation · English

He whom the world does not agitate, and who cannot be agitated by the world, and who is freed from joy, anger, fear, and anxiety—he is dear to Me.

Deep Meaning · English

In this verse, Krishna describes the temperament of a true devotee whose inner stillness radiates outward, affecting the world as much as the world affects them. This state of being represents the pinnacle of emotional maturity and spiritual equanimity. When an individual has transcended the ego's reactionary nature—namely the tendency to crave pleasure or recoil from pain—they cease to be a source of agitation for others. Their presence becomes a sanctuary of peace because they no longer project their own insecurities, possessiveness, or competitive impulses onto those around them. This is the outward manifestation of internal self-realization; by seeing the Divine in all, the devotee loses the impulse to disturb others, and in turn, finds that the world's dualities lose their power to disturb them. Philosophically, this verse underscores the symbiotic relationship between the devotee and the cosmos. The liberation mentioned here—being freed from joy, intolerance, fear, and anxiety—is not a state of apathy or emotional deadness, but one of radical freedom. It is the liberation from the 'me and mine' consciousness that typically drives human interaction. When a seeker rests in the awareness of the Self, they become a stabilizing influence in a chaotic world. Krishna identifies such a person as 'priya' (dear) to Him because they have become a living embodiment of His own nature: unchanging, compassionate, and eternally composed amidst the shifting sands of material existence.

A true devotee is one who has dissolved the ego's reactive cycle, becoming a point of profound stillness that neither agitates the world nor is agitated by it.

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