यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

The Yoga of the Supreme Divine Personality

Verse 15.10

उत्क्रामन्तं स्थितं वापि भुञ्जानं वा गुणान्वितम्।विमूढा नानुपश्यन्ति पश्यन्ति ज्ञानचक्षुषः।।15.10।।

utkrāmantaṁ sthitaṁ vāpi bhuñjānaṁ vā guṇānvitam vimūḍhā nānupaśhyanti paśhyanti jñāna-chakṣhuṣhaḥ

Word Meanings

utkrāmantam—departing; sthitam—residing; vā api—or even; bhuñjānam—enjoys; vā—or; guṇa-anvitam—under the spell of the modes of material nature; vimūḍhāḥ—the ignorant; na—not; anupaśhyanti—percieve; paśhyanti—behold; jñāna-chakṣhuṣhaḥ—those who possess the eyes of knowledge

Translation · English

The deluded do not see Him who departs, stays, and enjoys; but those who possess the eye of knowledge behold Him.

Deep Meaning · English

In this verse, Krishna unveils the profound mystery of the Jivatma (the individual soul) as it transitions through the cycles of existence. To the uninitiated mind, the soul’s departure from the body at death, its residency in a new form, or its engagement with material enjoyments under the sway of the three gunas appears as a chaotic or disconnected series of events. The 'vimudha' (the bewildered) see only the physical transformation, mistakenly identifying with the body’s birth and death, forever trapped in the cycle of samsara because they lack the perspective of the eternal witness. Krishna is teaching Arjuna that the soul is never truly lost or changed by these processes; it is merely obscured by the gunas, like the sun hidden behind passing clouds. To possess 'jnana-chakshuh'—the eyes of wisdom—is to transcend the sensory-bound perception that registers only matter. This 'vision of knowledge' allows the seeker to perceive the subtle presence of the Atman as a constant, unchanging observer behind every shift in temperament, environment, or bodily state. By recognizing the soul as distinct from the modes of material nature, the practitioner begins to break the spell of ignorance. This verse serves as a crucial turning point in Arjuna’s journey, inviting him to shift his identity from the actor caught in the web of karma to the divine observer who remains untouched, serene, and eternally free, regardless of the material circumstances unfolding around him.

The wise look past the fleeting dance of the material modes to perceive the constant, eternal witness that resides within all changing states of existence.

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