The Yoga of the Supreme Divine Personality
Verse 15.16
द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च।क्षरः सर्वाणि भूतानि कूटस्थोऽक्षर उच्यते।।15.16।।
dvāv imau puruṣhau loke kṣharaśh chākṣhara eva cha kṣharaḥ sarvāṇi bhūtāni kūṭa-stho ’kṣhara uchyate
Word Meanings
dvau—two; imau—these; puruṣhau—beings; loke—in creation; kṣharaḥ—the perishable; cha—and; akṣharaḥ—the imperishable; eva—even; cha—and; kṣharaḥ—the perishable; sarvāṇi—all; bhūtāni—beings; kūṭa-sthaḥ—the liberated; akṣharaḥ—the imperishable; uchyate—is said
Translation · English
Two Purushas there are in this world: the perishable and the imperishable. All beings are perishable, and the Kutastha—the unchanging—is called the imperishable.
Deep Meaning · English
In this verse, Lord Krishna delineates the dual nature of manifest and unmanifest reality, providing the metaphysical framework for understanding the soul's journey. The 'Kshara' (perishable) represents the entire domain of Prakriti—the world of forms, bodies, and minds that are constantly fluctuating. It is the realm of becoming, where time, death, and decay govern every experience. By contrasting this with the 'Akshara' (imperishable), Krishna invites the seeker to look beyond the ephemeral surface of existence toward the Kutastha, the immutable consciousness that remains untouched by the dance of shadows. This distinction is not meant to alienate us from the world, but to shift our identification. Kutastha refers to that which remains 'like an anvil'—firm, stationary, and unchanging—amidst the hammer blows of worldly change. Krishna reveals that our fundamental essence is not the flickering flame of the ego, but the stable light of the Witness. By understanding this, Arjuna (and every seeker) is taught to relinquish attachment to the decaying 'Kshara' and anchor their identity in the 'Akshara,' thereby finding a sanctuary of eternal peace within the tumult of life.
We are fundamentally the immutable, witnessing consciousness (Akshara), mistakenly identifying with the transient, ever-changing play of material forms (Kshara).
Connected Verses
This immediately follows as the conclusion, introducing the 'Purushottama' or Supreme Being who transcends both categories.
Describes Prakriti and Purusha as the source of all effects and causes, providing the cosmic context for this classification.
Defines Brahman as the Akshara (imperishable), reinforcing the divinity of the unchanging essence.
Explains that the unreal has no existence and the real never ceases to be, mirroring the Kshara-Akshara distinction.
Community Insights
(0)Share your understanding of this verse with fellow seekers.
No insights yet. Be the first to share your understanding of this verse.