यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

The Yoga of the Supreme Divine Personality

Verse 15.16

द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च।क्षरः सर्वाणि भूतानि कूटस्थोऽक्षर उच्यते।।15.16।।

dvāv imau puruṣhau loke kṣharaśh chākṣhara eva cha kṣharaḥ sarvāṇi bhūtāni kūṭa-stho ’kṣhara uchyate

Word Meanings

dvau—two; imau—these; puruṣhau—beings; loke—in creation; kṣharaḥ—the perishable; cha—and; akṣharaḥ—the imperishable; eva—even; cha—and; kṣharaḥ—the perishable; sarvāṇi—all; bhūtāni—beings; kūṭa-sthaḥ—the liberated; akṣharaḥ—the imperishable; uchyate—is said

Translation · English

Two Purushas there are in this world: the perishable and the imperishable. All beings are perishable, and the Kutastha—the unchanging—is called the imperishable.

Deep Meaning · English

In this verse, Lord Krishna delineates the dual nature of manifest and unmanifest reality, providing the metaphysical framework for understanding the soul's journey. The 'Kshara' (perishable) represents the entire domain of Prakriti—the world of forms, bodies, and minds that are constantly fluctuating. It is the realm of becoming, where time, death, and decay govern every experience. By contrasting this with the 'Akshara' (imperishable), Krishna invites the seeker to look beyond the ephemeral surface of existence toward the Kutastha, the immutable consciousness that remains untouched by the dance of shadows. This distinction is not meant to alienate us from the world, but to shift our identification. Kutastha refers to that which remains 'like an anvil'—firm, stationary, and unchanging—amidst the hammer blows of worldly change. Krishna reveals that our fundamental essence is not the flickering flame of the ego, but the stable light of the Witness. By understanding this, Arjuna (and every seeker) is taught to relinquish attachment to the decaying 'Kshara' and anchor their identity in the 'Akshara,' thereby finding a sanctuary of eternal peace within the tumult of life.

We are fundamentally the immutable, witnessing consciousness (Akshara), mistakenly identifying with the transient, ever-changing play of material forms (Kshara).

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