यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Transcendental Knowledge

Verse 2.47

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन। मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि।।2.47।।

karmaṇy-evādhikāras te mā phaleṣhu kadāchana mā karma-phala-hetur bhūr mā te saṅgo ’stvakarmaṇi

Word Meanings

karmaṇi—in prescribed duties; eva—only; adhikāraḥ—right; te—your; mā—not; phaleṣhu—in the fruits; kadāchana—at any time; mā—never; karma-phala—results of the activities; hetuḥ—cause; bhūḥ—be; mā—not; te—your; saṅgaḥ—attachment; astu—must be; akarmaṇi—in inaction

Translation · English

Your right is only to work, but not to its results; do not let the results of action be your motive, nor let your attachment be to inaction.

Deep Meaning · English

This verse represents the foundational pivot of Karma Yoga, transitioning the seeker from a life of reactive desire to one of intentional, spiritual alignment. Krishna is not merely suggesting a detachment from outcomes, but is teaching Arjuna how to break the cycle of karmic bondage. By asserting that our authority lies solely in the action itself, the Lord demands a radical shift in consciousness: the work must be transformed into an offering, and the actor must recognize that they are not the ultimate 'doer' or the 'owner' of the results. When an action is performed as a sacrifice (yajna), the ego, which thrives on the anticipation of reward, begins to dissolve. This does not lead to passivity; rather, it invites a state of 'dynamic stillness' where one remains fully engaged in the world without being stained by the fluctuations of gain and loss. Krishna warns against akarma (inaction or lethargy) with the same severity as he warns against attachment to fruits, emphasizing that the spiritual path is an active participation in the cosmic order, guided by duty (dharma) rather than personal craving. Ultimately, this teaching invites the seeker to act from the vantage point of the Atman, witnessing the movement of the gunas while remaining firmly anchored in the equanimity of the Divine.

True freedom is found by fully dedicating oneself to the excellence of the duty at hand, while remaining entirely indifferent to the outcome, thereby offering the result as a sacrifice to the Divine.

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