यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Path of Selfless Service

Verse 3.13

यज्ञशिष्टाशिनः सन्तो मुच्यन्ते सर्वकिल्बिषैः। भुञ्जते ते त्वघं पापा ये पचन्त्यात्मकारणात्।।3.13।।

yajña-śhiṣhṭāśhinaḥ santo muchyante sarva-kilbiṣhaiḥ bhuñjate te tvaghaṁ pāpā ye pachantyātma-kāraṇāt

Word Meanings

yajña-śhiṣhṭa—of remnants of food offered in sacrifice; aśhinaḥ—eaters; santaḥ—saintly persons; muchyante—are released; sarva—all kinds of; kilbiṣhaiḥ—from sins; bhuñjate—enjoy; te—they; tu—but; agham—sins; pāpāḥ—sinners; ye—who; pachanti—cook (food); ātma-kāraṇāt—for their own sake

Translation · English

The righteous who eat the remnants of the sacrifice are freed from all sins; but those sinful ones who cook food solely for their own sake indeed consume sin.

Deep Meaning · English

In this verse, Krishna elevates the mundane act of eating to a sacred ritual of cosmic participation. The concept of 'yajna' here transcends formal Vedic ritual; it signifies the spirit of selfless surrender (Nishkama Karma). By viewing one's sustenance as the 'remnants' of a divine offering, the seeker shifts their identity from an isolated consumer to a steward of the Divine. This is the antidote to the ego's possessive hunger, which seeks to hoard resources solely for the nourishment of a separate, narrow self.

True freedom from the karmic cycle is found when one stops consuming for the self and begins consuming the grace of the Divine, thereby transforming every sustenance into a sacred communion.

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