In this verse, Krishna redefines the concept of Sannyasa, shifting it from the external act of abandoning worldly duties to the internal state of equanimity. True renunciation is not found in the forest or the ascetic’s robe, but in the heart of the seeker who has transcended the pair of opposites—desire and aversion. When one ceases to project their ego-needs onto the world, seeking what is pleasant or pushing away what is painful, the turbulent dualities that tether the soul to the cycle of samsara naturally dissolve. This inner detachment is the 'constant renunciation' because it does not depend on situational changes but on a permanent shift in consciousness. By remaining unmoved by success or failure, heat or cold, pleasure or pain, the devotee stops fueling the fire of karma. Krishna addresses Arjuna as 'Mahabaho' (mighty-armed) to remind him that true strength lies not in physical prowess, but in the self-mastery required to remain liberated even while actively engaging in the world. This is the path of the jivanmukta—one who is liberated while still living in a body. Because there is no longer a 'knower' who hates or desires, the knot of bondage is untied effortlessly, revealing the inherent, unconditioned freedom of the Atman.

True renunciation is not the rejection of the world, but the inner neutralization of the ego's pull toward attraction and repulsion, which naturally results in effortless liberation.