In this verse, Krishna unveils the mechanics of reaching the Ultimate Reality, emphasizing that the attainment of the Divine is not a matter of chance, but the inevitable consequence of a mind disciplined through 'abhyasa' (constant practice). The mind, by nature, is restless and prone to fragmentation; here, the instruction is to tether this flickering consciousness to the Absolute, preventing it from straying into the trivialities of the material world. It is a transition from an outgoing, sense-dependent mind to an 'anya-gāminā' mind—one that has learned to collapse the distance between the seeker and the Sought through the fire of unwavering meditation. This is the synthesis of Bhakti and Yoga: the realization that the Divine is not a destination to be reached in the future, but a state of being to be sustained through the habit of constant remembrance. Beyond mere repetition, 'anuchintayan' implies a meditative absorption where the soul begins to vibrate at the frequency of the Supreme Purusha. The term 'divyam' signifies that this Supreme Person is beyond the dimensions of space and time, essentially the light of consciousness itself. By dwelling upon this light, the practitioner’s ego—the root cause of duality—slowly dissolves into the source. Krishna is teaching Arjuna that the path to liberation is the path of attention; whatever the mind feeds upon, it eventually becomes. When the mind is purified of all worldly distractions and focused solely on the Divine, the seeker ceases to be an individual 'reacher' and becomes the very Infinite they were meditating upon.

The Divine is reached not by physical movement, but by the stillness of a mind that has learned to anchor itself entirely in the remembrance of the Supreme.