यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Path of Meditation

Verse 6.19

यथा दीपो निवातस्थो नेङ्गते सोपमा स्मृता। योगिनो यतचित्तस्य युञ्जतो योगमात्मनः।।6.19।।

yathā dīpo nivāta-stho neṅgate sopamā smṛitā yogino yata-chittasya yuñjato yogam ātmanaḥ

Word Meanings

yathā—as; dīpaḥ—a lamp; nivāta-sthaḥ—in a windless place; na—does not; iṅgate—flickers; sā—this; upamā—analogy; smṛitā—is considered; yoginaḥ—of a yogi; yata-chittasya—whose mind is disciplined; yuñjataḥ—steadily practicing; yogam—in meditation; ātmanaḥ—on the Supreme

Translation · English

As a lamp placed in a windless spot does not flicker, so is the Yogi of a controlled mind, who practices Yoga in the Self, compared.

Deep Meaning · English

This verse serves as the gold standard for the state of dhyana-yoga, illustrating the transition from a turbulent, sensory-driven existence to the stillness of the Atman. By comparing the yogi to a lamp in a windless place, Krishna highlights that the primary obstacle to self-realization is the 'wind' of desire, anxiety, and external stimuli that perpetually disturbs the flame of consciousness. When the mind is withdrawn from these agitated currents, the consciousness becomes steady, upright, and luminous, allowing the seeker to perceive the reflection of the Divine within.

True meditation is the state where the consciousness, shielded from the turbulence of ego and desire, burns with an unwavering and luminous stillness.

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