Transcendental Knowledge
Verse 2.70
आपूर्यमाणमचलप्रतिष्ठं समुद्रमापः प्रविशन्ति यद्वत्। तद्वत्कामा यं प्रविशन्ति सर्वे स शान्तिमाप्नोति न कामकामी।।2.70।।
āpūryamāṇam achala-pratiṣhṭhaṁ samudram āpaḥ praviśhanti yadvat tadvat kāmā yaṁ praviśhanti sarve sa śhāntim āpnoti na kāma-kāmī
Word Meanings
āpūryamāṇam—filled from all sides; achala-pratiṣhṭham—undisturbed; samudram—ocean; āpaḥ—waters; praviśhanti—enter; yadvat—as; tadvat—likewise; kāmāḥ—desires; yam—whom; praviśhanti—enter; sarve—all; saḥ—that person; śhāntim—peace; āpnoti—attains; na—not; kāma-kāmī—one who strives to satisfy desires
Translation · English
He attains peace into whom all desires enter, just as waters enter the ocean which, filled from all sides, remains unmoved; but not the man who is full of desires.
Deep Meaning · English
In this profound verse, Krishna utilizes the metaphor of the vast, unmoved ocean to define the state of a sthitaprajna, or one of steady wisdom. Just as the ocean remains full and unaffected regardless of the rivers that flow into it, the realized soul remains established in the fullness of the Self even when confronted by the rushing currents of sensory input and desires. It is not that desires cease to exist, but that the soul’s inner equilibrium is so immovable that these desires are absorbed and dissolved without causing any ripples of attachment, craving, or turbulence. This is the transition from a 'needy' ego to an 'established' being, where the Self is understood as the fullness (Purnam) that does not need to add or subtract anything to remain complete. Krishna highlights that true peace is not found by suppressing desires or by the frantic attempt to fulfill them, but by attaining a consciousness so vast that one ceases to be the 'one who desires' (kama-kami). When the identity shifts from the fleeting body-mind complex to the eternal Witness, the clamor of the world is perceived as an insignificant stream entering an infinite ocean, incapable of altering the essence of the divine nature. This state of inner satiety is the hallmark of spiritual maturity and the ultimate prerequisite for liberation.
True peace is not the absence of external stimuli, but the realization of the Self as a boundless ocean that remains undisturbed by the incoming currents of sensory desire.
Connected Verses
Compares the mind of a yogi to a lamp in a windless place, reflecting the same imagery of absolute stillness amid activity.
Uses the analogy of the lotus leaf, which, like the ocean, remains untouched by the water that surrounds it.
This immediately follows the verse to clarify that renouncing the sense of 'mine' and 'I' is the path to that oceanic peace.
This verse introduces the definition of a man of steady wisdom who finds satisfaction only in the Self.
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