यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through Appreciating the Infinite Opulences of God

Verse 10.36

द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम्। जयोऽस्मि व्यवसायोऽस्मि सत्त्वं सत्त्ववतामहम्।।10.36।।

dyūtaṁ chhalayatām asmi tejas tejasvinām aham jayo ’smi vyavasāyo ’smi sattvaṁ sattvavatām aham

Word Meanings

dyūtam—gambling; chhalayatām—of all cheats; asmi—I am; tejaḥ—the splendor; tejasvinām—of the splendid; aham—I; jayaḥ—victory; asmi—I am; vyavasāyaḥ—firm resolve; asmi—I am; sattvam—virtue; sattva-vatām—of the virtuous; aham—I

Translation · English

I am the gambling of the deceitful; I am the splendor of the splendid; I am victory; I am the resolve of the resolute; I am the goodness of the good.

Deep Meaning · English

In this verse, Krishna reveals the radical omnipresence of the Divine, forcing the seeker to confront the uncomfortable reality that even the darker facets of existence are manifestations of His energy. By identifying Himself as the 'gambling of the cheat,' Krishna is not endorsing deception; rather, He is asserting that there is no power, intellect, or movement in the universe that exists outside of His causality. The cheat uses a fractured, distorted reflection of Divine intelligence—the ability to maneuver and strategize—to achieve his ends. Krishna claims the foundational power of that act, reminding Arjuna that every capacity, whether used for darkness or light, is ultimately drawn from the Infinite Source. Simultaneously, Krishna balances this by asserting His presence in the highest virtues: victory, firm resolve, and goodness. This establishes a profound Advaitic realization: the Divine is the 'Being' behind both the shadow and the light. For the devotee, this is a call to radical surrender. If the Divine is the essence of both the strategist and the victor, then the ego’s claim to ownership over either success or failure dissolves. One learns to see the hand of God not just in the triumphs of the saint, but in the unfolding of every complexity in the world, shifting the seeker from a judge of phenomena to a witness of the Divine play, or Lila.

Krishna is the underlying substrate of all phenomena, sustaining both the shadows of the deceptive ego and the radiance of the noble soul, making Him the ultimate reality of every experience.

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