यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through Appreciating the Infinite Opulences of God

Verse 10.42

अथवा बहुनैतेन किं ज्ञातेन तवार्जुन। विष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत्।।10.42।।

atha vā bahunaitena kiṁ jñātena tavārjuna viṣhṭabhyāham idaṁ kṛitsnam ekānśhena sthito jagat

Word Meanings

athavā—or; bahunā—detailed; etena—by this; kim—what; jñātena tava—can be known by you; arjuna—Arjun; viṣhṭabhya—pervade and support; aham—I; idam—this; kṛitsnam—entire; eka—by one; anśhena—fraction; sthitaḥ—am situated; jagat—creation

Translation · English

But, of what avail is the knowledge of all these details to you, O Arjuna? I exist, supporting this whole world with one part of Myself.

Deep Meaning · English

In this pivotal verse, Lord Krishna gently concludes his elaborate catalog of divine manifestations. After guiding Arjuna through a comprehensive study of how the Divine permeates the relative world through various 'vibhuti' or glories, Krishna invites Arjuna to transcend the analytical mind. The core of this message is that while the mind may attempt to grasp the Absolute through the finite patterns of nature, the Infinite is never exhausted by its expressions. By stating that he supports the entire creation with a mere 'fraction' of his being, Krishna reveals his true stature as the transcendent Brahman, beyond whom there is no higher reality. This is an invitation to move from intellectual curiosity to ontological surrender; the seeker is no longer asked to count the stars, but to recognize the Light from which they emanate. The verse serves to collapse the duality between the creation and the Creator, signaling to Arjuna that the vast, complex universe is but a subtle ripple upon the ocean of the Lord’s infinite consciousness. When one realizes that the entire manifested cosmos is only a fragment of the Divine essence, the ego's limited grasp of reality dissolves, making way for direct experience of the Whole. It is the ultimate antidote to the fragmentation of perception, grounding the devotee in the realization that the Divine is simultaneously the distant source, the supporting ground, and the immediate presence within every atom of existence.

The vast, manifold universe is but a single, infinitesimal spark of the Divine's infinite, transcendent nature, which remains eternally untouched by its own creation.

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