यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

The Yoga of the Supreme Divine Personality

Verse 15.7

ममैवांशो जीवलोके जीवभूतः सनातनः।मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति।।15.7।।

mamaivānśho jīva-loke jīva-bhūtaḥ sanātanaḥ manaḥ-ṣhaṣhṭhānīndriyāṇi prakṛiti-sthāni karṣhati

Word Meanings

mama—my; eva—only; anśhaḥ—fragmental part; jīva-loke—in the material world; jīva-bhūtaḥ—the embodied souls; sanātanaḥ—eternal; manaḥ—with the mind; ṣhaṣhṭhāni—the six; indriyāṇi—senses; prakṛiti-sthāni—bound by material nature; karṣhati—struggling

Translation · English

An eternal portion of Myself having become a living soul in the world of life, draws to itself the five senses, with the mind as the sixth, abiding in Nature.

Deep Meaning · English

In this pivotal verse, Lord Krishna unveils the ontological status of the individual soul (jiva) in relation to the Divine. By declaring the jiva to be a 'sanatana amsha'—an eternal fragment or spark—Krishna eliminates the illusion of separation. Like a ray of sunlight that is not different from the sun yet exists as a distinct focal point, the individual soul possesses the same divine essence but operates within the limitation of space and time. This is not a division of the Infinite, as the Divine remains whole; rather, it is an expression of the Divine's own conscious energy assuming a finite role to experience the play of manifestation. The verse highlights the profound struggle of this soul. Despite its inherent divine nature, the jiva is trapped in 'prakriti,' forcibly drawing the mind and senses into a cycle of identification with material phenomena. This 'karshati' (struggling or dragging) represents the soul's frantic attempt to find fulfillment through the very instruments—the mind and senses—that were designed to explore the world, not to satiate the soul. The tragedy of the embodied life is that the spark of Divinity, which is inherently blissful and complete, feels incomplete because it has forgotten its source, looking for its identity in the shifting shadows of material nature rather than in its own eternal root.

The soul is an eternal fragment of the Divine, currently suffering not because of its true nature, but because it has misidentified its conscious essence with the material machinery of mind and senses.

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