यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Transcendental Knowledge

Verse 2.13

देहिनोऽस्मिन्यथा देहे कौमारं यौवनं जरा। तथा देहान्तरप्राप्तिर्धीरस्तत्र न मुह्यति।।2.13।।

dehino ’smin yathā dehe kaumāraṁ yauvanaṁ jarā tathā dehāntara-prāptir dhīras tatra na muhyati

Word Meanings

dehinaḥ—of the embodied; asmin—in this; yathā—as; dehe—in the body; kaumāram—childhood; yauvanam—youth; jarā—old age; tathā—similarly; deha-antara—another body; prāptiḥ—achieves; dhīraḥ—the wise; tatra—thereupon; na muhyati—are not deluded

Translation · English

Just as the embodied soul passes through childhood, youth, and old age in this body, so too does it pass into another body; the steadfast one does not grieve over this.

Deep Meaning · English

In this pivotal verse, Sri Krishna shifts Arjuna’s perspective from the transient identification with the ego-self to the realization of the immutable Atman. By comparing the passage of the soul through different bodies to the natural transition from childhood to youth and old age, Krishna demystifies the fear of death. He establishes that death is not an annihilation, but rather a metamorphosis—a shift in the locus of consciousness from one material vehicle to another. Just as the child’s body is already 'lost' to the elder, the current body is merely a temporary residence for the eternal witness. Krishna is teaching Arjuna that the wise person (dhira) does not confuse the tenant with the house; by recognizing the persistence of the 'knower' amidst the flux of the 'known,' one transcends the delusion of birth and death. From the perspective of Advaita Vedanta, this verse highlights that the 'I' remains constant throughout the various changing states of the body. The mind perceives birth and death as radical changes, but for the soul, these are as trivial as changing garments. By shifting his focus from the decaying physical form to the unchanging Self, Arjuna is invited to perform his duty (dharma) without the paralyzing fear of loss. This is the cornerstone of Krishna’s lesson on detachment: to act in the world while remaining firmly anchored in the stillness of the Spirit, which remains untouched by the passage of time.

Death is merely a transition within the field of time, whereas the soul remains an eternal, unchanging witness, rendering the wise undisturbed by the shedding of physical forms.

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