यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through Beholding the Cosmic Form of God

Verse 11.28

यथा नदीनां बहवोऽम्बुवेगाः समुद्रमेवाभिमुखाः द्रवन्ति। तथा तवामी नरलोकवीरा विशन्ति वक्त्राण्यभिविज्वलन्ति।।11.28।।

yathā nadīnāṁ bahavo ’mbu-vegāḥ samudram evābhimukhā dravanti tathā tavāmī nara-loka-vīrā viśhanti vaktrāṇy abhivijvalanti

Word Meanings

yathā—as; nadīnām—of the rivers; bahavaḥ—many; ambu-vegāḥ—water waves; samudram—the ocean; eva—indeed; abhimukhāḥ—toward; dravanti—flowing rapidly; tathā—similarly; tava—your; amī—these; nara-loka-vīrāḥ—kings of human society; viśhanti—enter; vaktrāṇi—mouths; abhivijvalanti—blazing;

Translation · English

Verily, just as many torrents of rivers flow towards the ocean, so too these heroes in the world of men enter Thy flaming mouths.

Deep Meaning · English

In this powerful imagery, Arjuna describes the inevitable flow of temporal existence into the eternal reality of the Divine. The metaphor of rushing rivers signifies the inexorable momentum of individual lives, ambitions, and destinies, all of which are drawn toward a singular destination—the boundless ocean of the Cosmic Form. Just as rivers may take distinct paths, possessing different currents and histories, they ultimately surrender their individual identities, names, and forms upon merging into the sea. This represents the realization that all manifestation is sustained by, arises from, and eventually returns to the Supreme Being. From the Advaita perspective, this verse illustrates that the diversity of the phenomenal world is illusory, while the substratum—the Lord—is the sole reality. The 'blazing mouths' of the Lord represent the relentless passage of time (Kala), which consumes all created beings. It serves as a profound reminder that attachment to individual ego and material achievement is fleeting, for all things are already moving toward their integration with the Whole. In Bhakti, this is not a terrifying dissolution, but the ultimate surrender, where the soul realizes its source and finds its final rest in the Divine embrace, acknowledging that every pulse of life is essentially an expression of the Lord’s own being.

All currents of individual existence are inherently drawn toward the Infinite, where the ego is consumed by the all-encompassing reality of the Divine.

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