यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः। तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम।।18.78।

Wherever Krishna, the Lord of Yoga, is; and wherever Arjuna, the wielder of the bow, is; there is prosperity, victory, happiness, and a firm policy; this is my conviction.

Yoga through Distinguishing the Field and the Knower of the Field

Verse 13.13

ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वाऽमृतमश्नुते।अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते।।13.13।।

jñeyaṁ yat tat pravakṣhyāmi yaj jñātvāmṛitam aśhnute anādi mat-paraṁ brahma na sat tan nāsad uchyate

Word Meanings

jñeyam—ought to be known; yat—which; tat—that; pravakṣhyāmi—I shall now reveal; yat—which; jñātvā—knowing; amṛitam—immortality; aśhnute—one achieves; anādi—beginningless; mat-param—subordinate to me; brahma—Brahman; na—not; sat—existent; tat—that; na—not; asat—non-existent; uchyate—is called

Translation · English

I will declare that which is to be known, knowing which one attains immortality; the beginningless Supreme Brahman, which is neither being nor non-being.

Deep Meaning · English

In this pivotal verse, Lord Krishna pivots from the manifest world—the field (kshetra)—to the Ultimate Reality that remains when all objective perceptions are dissolved. By describing the Knower as 'anadi' (beginningless), Krishna invites Arjuna to transcend the linear trap of time. This Brahman is not an object to be seen, but the very subject that allows seeing to occur. The assertion that it is 'neither sat (existent) nor asat (non-existent)' is a profound Vedantic negation (neti-neti). It implies that the Supreme Reality cannot be categorized by human language or binary logic, as it exists beyond the relative concepts of being and non-being. It is the substratum upon which the entire play of duality rests. For the seeker, this verse serves as a profound meditative anchor. Krishna promises 'amritam' (immortality), which is not the survival of the ego in time, but the realization of one's identity as the timeless Consciousness. By recognizing the Knower of the Field as the eternal witness, the practitioner is freed from the anxieties of the changing world. This is the ultimate 'knowing'—a shift from intellectual comprehension to experiential identity. It is the bridge between the devotional path, where one surrenders to the Divine, and the Advaitic path, where one discovers that the Divine is indeed one's own innermost Self.

The ultimate reality, which bestows immortality, transcends our limited conceptual frameworks of existence and non-existence, revealing itself only to the one who realizes it as their own essential nature.

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